I am away from the blog again, but I want to wish all my followers, readers, family and friends a very Merry Christmas (and if you don’t celebrate Christmas) happy end of 2017. I wish you all a wonderful, spiritual and joyful 2018. Here is one of my favourite musicians, Sona Jobartha with a joyful tune. See you all in 2018. Joycelin
The Pacific Fashion Festival was held last Saturday at Cloudland, Brisbane City and we made our debut with the Kalem – Warrior Woman clothing and accessories.
Here are some pictures I would like to share. I hope you like them. The arrangement and preparations took me nearly three years and went across a few countries with sampling, but when it all came together, the show was for 30 minutes and we were on stage for maybe 3-5 minutes. It was worth it. I was fortunate one designer could not make the show and I showed extra garments on stage.
If you are interested in our clothing and accessories range, contact firstname.lastname@example.org
I have been writing less and creating art more this year. I’d like to share with you some of my projects I have been working on, apart from my recent art exhibition at the Redland Performing Art Centre (September).
With the art I have been producing, I have launched a new fashion and accessories label called Kalem Warrior Woman. Kalem is my christian name, sometimes used as my middle name. The “warrior woman” part is another story, please read on.
Why fashion label you may ask? Well, back in PNG I had a clothing business called Kalem Kollection for over 20 years before we moved to Australia. I wanted to create something Papua New Guinean and also carry on my passion to promote and protect our cultural designs and cultural heritage. The creative turned into business and before I knew it, I was making corporate wear. When we left PNG, I was unable to pursue this work due to high costs of travel. Now we are, almost 15 years later.
My beautiful niece Marcelle Bucher has graciously modelled in this photoshoot with her aunty. I’m really grateful to her. She has made it so easy for me, and helped show Kalem very well. This is a selection of clothes and accessories that will go into the Pacific Fashion Festival tomorrow in Cloudlands, Brisbane from 1-4pm. Here is a brief history of my brand name Kalem and why our tag line is the Warrior Woman. This blurb was published by the Pacific Fashion Festival.
Pacific Fashion Festival is excited to announce the fierce label ‘Kalem – Warrior Woman’ by Joycelin Kauc Leahy from Papua New Guinea. The label has a deep sense of history and meaning that cannot be overlooked. In the early 1900’s Joycelin’s great-grandmother and her sister fought in court for their land after their father was chased out across the Huon from Salamaua during a tribal fight. In a man’s world, the daughters of their father were regarded as foreigners in their own land because their father was gone. The two sisters battled in court against local landowners, the missionary and colonial government and won! They won not only for themselves but for their people who were eventually settled on a patch called Ambesi.
Eventually, Joycelin’s mother inherited this battle by birth and had to also endure similar battles for her land rights as a woman over the land of which she overcame with victory. It was through her mothers and great grandmothers battles that Joycelin was given the opportunity of a good life, education and a loving upbringing because they were women that fostered her art and talent. She now dedicates her label to her fierce bloodline of women as “warrior women” in the literal sense. All artwork on Kalem textiles is influenced by cultural motifs from Papua New Guinea, created from what Joycelin paints and sometimes partnership work created with PNG artist and former Kalem designer, (Keia Daure). Joycelin is known for her use of watercolour and natural pigments she creates from plants. Joycelin believes in the deeper essence of preserving her culture, stories and history of her people with her art, fashion and designs.
If you wish to purchase any of our dresses, you can do so on Paypal by contacting me: email@example.com
Some of you may know that I have spent quite a lot of time on art this year. It doesn’t men I have left storytelling for good. I’ll be back soon. One of the reasons is that I have been looking at and working on business options for my art and I am proud to launch my new collection of clothing and accessories, produced with my art and designs I created. Let me know if you like it.
More on this story as soon as I get all the photos done.
A self-taught artist, this man showed artistic skills as a child by simply drawing fishermen on the sandy beaches in his remote Papua New Guinea village. Years later, he ventured into higher education and became a medical doctor, yet never leaving behind his love of drawing.
Born in 1957 in Loniu Village, on Los Negros Island, in Manus Province, Powesiu Lawes’ art began as drawings in the sand. He recalls that he always enjoyed capturing images of fishermen catching fish on the reef at dawn and later at dusk.
A gifted school student, he quickly accelerated from Primary to Secondary School in Manus Province, during the Australian colonial administration. From his home province, Manus, he was selected into the elite Sogeri Senior High School outside Port Moresby (now PNG Capital) in the early 1970s. He was recognised at each school he attended as a talented artist, actor, sportsman and gifted student whose abilities would enable him to do anything he wanted in the soon-to-be newly independent Papua New Guinea. PNG gained its Independence in September 16, 1975.
At that time, Powesiu was expected to train to become one of PNG’s first airline pilots, but he rejected this path and began medical school. While studying medicine, he produced a collection of work published in his first book of art – Wati Kui: “I always wanted to help people, so medical school was a natural choice and my art and the first book – Wati Kui – was one way to pay my way through my medical training”.
After graduating from medical school, Powesiu Lawes spent some years as the senior medical officer in the PNG Navy. Then he began his private medical practice in Port Moresby. He maintained his art rugby union coaching and stayed closely connected to his beloved Loniu Village, by regularly trips home.
In 2009, he retired from medical practice and returned to Loniu Village where he was elected the Councillor of Loniu, Los Negros’ largest village. The village has its own distinct language and cultural practices and is also known for producing PNG’s educated elite such as PNG’s Supreme Court judges, academics, diplomats, doctors, scientists and lawyers. Powesiu Lawes’ art is one central strategy in keeping Loniu’s cultural practices alive, along with his aim of establishing a Loniu Culture House in the village to teach Loniu’s youth their unique practices.
“Without a good grounding in the tradition of their birth” he said, “many of them will lose their way once they leave the village for the bright lights and temptations of Lae, Port Moresby and beyond. I never did, because of the very grounding I had”.
About art, he said he has tried many different mediums – using brushes, spray painting for murals, and coloured inks; but the result that black ink on white paper gives, is the medium that gives him the greatest satisfaction. He has completed a second book – Wati Kui 2 – and its drawings are currently shown in Redlands Performing Art Centre in Cleveland (Brisbane, Australia). It is part of the Melanesian Wantok Showcase. Here are some of Dr Lawes’ artwork and their stories
The ‘Loniu Files’: Some customs and traditions of the Loniu people
Loniu, like many other societies, has a well-developed set of cultural practices and traits that have provided reference points for Loniu’s cultural, social and spiritual development over hundreds of years. These have contributed to refined sets of knowledge and skills that have sustained and maintained Loniu society. The Loniu Files is a set of shared and understood ideas, idiosyncrasies, beliefs, values, knowledge and language. The substance of these has stood time’s test and cannot be disproven nor proven.
Aspects of Loniu’s culture are respect (u-uie), being sorry (kolumwamwa) and having shame (pulemachi), to whom, for what, and why; clans, their names, their number and the existence and origins of sub clans, along with each clan’s and sub clans’s origin stories and particular practices (reke pwen); in the various fishing methods, by which clans they are owned them, for what fish and whether for private or public consumption; the layout and size of a clan house (haus boi); utterances made by whom, when, where and for what purpose; who can make public speeches, where he sits or stands and why; land and sea uses and how and why, in the case of land or other property, it is given away; stages of custom and traditional practice during or after a death, when a woman is ready to marry, and gets married; and in the case of two or more wives, the use and distribution of land and other property; who is considered a leader and why; who gives advice to and stays with a young girl in her first menstruation, the advice given and why; who speaks in a haus boi during a customary event, gathering or happening, and why; circumcision of young males, the curses (pen) shouted at them by patrilineal relatives (lau-a-niataman, family of father) and why.
These are but a few of Loniu’s cultural traits with many more needing documentation. Efforts are being made to document the Loniu culture and to preserve its language. It is our identity that, because of modern influences and intermarriage, has deteriorated. Because of ignorance of the power of new ideas, practices and attitudes, not recognising these causes early enough, we have failed.
Wealth is always used in very important transactions in Loniu society. Clay pots, wooden bowls, grass skirts, arm bands or waist bands, shell money, dog’s teeth and sometimes cowry shells.
They can be used to reciprocate for a large supply of food given to a husband’s people as bride price or as death payments to a deceased father’s people; again as in reciprocation for previous work done or land used and money or other customary events and obligations, such as in a circumcision ceremony.
I am proud to announce that a collection of my artwork (art, textiles and pencil drawing) will be in a community art exhibition to celebrate the Melanesian Wantok Showcase. This exhibition opens in the Redland Performing Art Centre in Cleveland tomorrow. The music concert and will be on September 17, featuring musicians from Papua New Guinea and other Melanesian countries.
Contemporary Textile Art – Papua New Guinea
Kalem – Warrior Woman fashion. Designed by J.K.Leahy. A selection of leather handbags and silk dresses on exhibition with natural fibre woven bags in Wantok Melanesian Showcase. Redland Performing Art Centre, Queensland.
Pen and Ink Drawings – Dr Pomasiu Lawes
A taste of Melanesia in Cleveland
Head along to Redland Performing Arts Centre (RPAC) for a night of Melanesian music and culture when WANTOK Musikperforms on Sunday 17 September, on the weekend of Papua New Guinea’s (PNG) Independence. This showcase celebration is a partnership in community cultural development with the Quandamooka Festival and is an exciting opportunity to experience a coming together of Quandamooka and Melanesian communities, artists and musicians.
The evening will feature a fabulous line-up of contemporary and traditional Melanesian musicians. George Telek from PNG will headline the concert, bringing his signature blend of contemporary and traditional Melanesian rhythms to the RPAC stage. Telek will be joined by Charles Maimarosia from the Solomon Islands who will astound you with his talent on the pan pipes, Tio from Vanuatu with his amazing vocals, ukulele, guitar and violin skills, and Ben Hakalitz from PNG who will bring 30 years of musical experience and amazing technique on the drums to the night of celebration. They will be joined by a number of other musicians from PNG and West Papua, for an amazing night of indigenous music and culture.
There will also be the opportunity to enjoy some Melanesian food on the RPAC Piazza, and browse the art and craft display in the Concert Hall Foyer, to complete your night of Melanesian indulgence. This art and craft display curated by PNG artist/curator Joycelin Leahy in partnership with RPAC’s Elaine Seeto will be open to the public throughout the month of September, to give you more opportunity to enjoy the pieces on display. The exhibition opens tomorrow (September 4).
Don’t miss this coming together of Melanesian, Quandamooka and wider Redland communities at RPAC Sunday 17 September at 6.30pm. Tickets are $30 and can be booked via www.rpac.com.au or by calling the RPAC Box Office on 3829 8131 (booking fees are $4.10 by phone and $5 online per transaction).
A songbird is a bird that produces musical sounds which are like singing, according to the Webster dictionary. If that’s the case then photographer/poet Jenny Campbell is a songbird in my view.
I can confidently say this after listening to her at a lunch table last week in Brisbane, reciting one of her poems about the world we live in.
I share the love of birds with Jenny, but she takes her love for these feathered creatures to another level where she stalks them in the swamps and photographs them – then writes poetry about them. The ‘stalking’ is also called bird-watching. Jenny also writes serious poetry about life, the environment and politics.
I met Jenny a week ago in Brisbane through a dear friend Dr Susan Cochrane, an arts curator and a writer. Jenny is one of many artists participating in the Blue Mountains Garden of Earthly Delights Festival in November. In the Blue Mountains show, she will be featuring her bird photography and poetry. Dr Cochrane is the curator of the Blue Mountains Botanic Gardens show marking its 30th anniversary. Another artist participating in the botanic show, is Orly Faya.
Jenny is currently in Brisbane for the QPF2017 Australia Poetry Slam – Queensland Finals. She is one of 20 finalists. Below this story Jenny has kindly allowed me to feature one of her bird photographs and the poem she wrote for this bird – an Australian robin. I hope you enjoy it as much as I did. Let’s wish Jenny Campbell all the best in the poetry finals this Sunday, ( August 27th) at the Judith Wright Centre, Fortitude Valley, Brisbane.
Take us to another place where vines entwine the heart correcting misconceptions through the first and final art
Untwine entrenched surrender feel the struggle to betray the very chains that bind us as a Robin says: “G’day.”
This is one of 50 artworks I have made. It is a collection of “gum ladies” (as I referred to this art, painted from gum pigments I’ve made from my backyard). They are all females, but I will paint some males later. It is easier for me to experiment with the female ‘mood’.
A friend curator visited and suggested that I have a solo exhibition, because “they are strong”. Another curator said, “he loved the quietly vibrant feelings embedded”. I had really planned to show the gum ladies in a community exhibition next month, in Brisbane, but the work is taking its own course. I am very happy.
The work is painted like watercolour and sealed to hold the pigments. Once exhibited, originals and limited edition prints will be available for sale here.
Let me know your thoughts about my experiment that has now grown into something else.
I had a watercolour technique class tonight in Bellbowrie, Queensland, on skin tones and the weird drawings under this image are quick demos for my students on how to draw an eye, curly hair and corn-row etc. So, don’t get distracted by the massive eye – I thought it looked cool as part of my subject’s hoody (sweatshirt).
This subject has a mid-tone and as I explained to my students, I usually subconsciously draw a person that ends up looking like someone I know and has my skin colour. This guy definitely looks like one of my relatives.
The image is slightly overexposed because I took the picture with my phone and the flash. I hope you like the study.