This is artwork made my cool stuff post this week. Please refer to other cool stuff in earlier posts on tribalmystic.me blog. This week explores the creative combination of two mediums that I love – watercolour and photography. The contrast brings surprising and uniquely beautiful art.
Massachusetts-based artist Aliza Razell creates tickling self-portraits by exploring philosophical abstractions through merging watercolour and photography medium in Photoshop. See more on DeMilked blog.
I have launched my art website: http://www.joycelinleahy.com
We all have passion and dreams, and I’m so proud to be able to share one of mine with you – through my art. Thank you for being part of my network in this beautiful world. My current batch of work is concentrated in Papua New Guinea, where I’m from. I can produce work on any subjects. The website is also a sample of websites my team can build and this service is available.
To be an e-commerce website was not smooth sailing as I had initially thought. Life as an artist itself is not easy, just like our lives as writers, and doing something you love doesn’t often put your meals on your table nor pay your mortgage. But we cannot give in, as creators, it is important to live our purpose and share what we are gifted with and enjoy through sharing the joy it brings to others.
There is one person this site would not have been possible without his help, and that person is Fateh Singh from Mind Tech Solutions. Thank you for your constant patience with a very fiery passionate and often impatient artist.
Please visit http://www.joycelinleahy.com and if you have any feedback – let me know on, firstname.lastname@example.org. You can also comment right here on this blog post.
If you can, I’d appreciate all my blog followers, contacts, friends and family members sharing this link http://www.joycelinleahy.com with your own network so I can get my art across the world.
You will find mostly limited edition prints and my fashion collection on the website. Original paintings and commission work including portraits are available, please contact me for prices.
New watercolour artwork above – “Muruk” a large cassowary (ground bird) and below two framed watercolour originals from my Solo Art Exhibition at the Royal Papua Yacht Club, Port Moresby, in November 2017, Papua New Guinea.
Beauty Within PNG Art Exhibition
On November 14th, 2017, in Port Moresby, Papua New Guinea (PNG), I will show 50 pieces of my watercolours, mixed media and art studies, making this show the first fine art solo exhibition for any Papua New Guinea female artist.
On this final project for the year 2017, I will live my mother, Freda Kauc’s dream. Her dream was that I become an artist full-time. She said I had worked enough (over twenty years as a volunteer) in the capacity of an arts curator for other PNG and Pacific artists. My mother also said, I had the right to practice and show my own art. She also said the general work-place environment for any work was becoming harsh and toxic and she couldn’t see me there for long. I hate to admit it, but she was right.
My mother had believed art making was my true calling and persisted for over 20 years. Art is part of my life, beginning with my early years with my mother, her extended family, and the people from Wagang Village. I had taken part in several different art practices, including, but not restricted to contemporary and cultural performance arts, music, photography, writing, installation art, crafts and now painting. It was never as a “job”, or something I could make money from. Art making for me until now was purely for joy. One cousin asked once, “why are you wasting your time (on art)?’ How could I have answered that in one sentence, so I said, “you wouldn’t understand cous.”
I remember what I wanted to be when I grew up and that was to be a dancer. I danced with my people in our cultural performances and later with other groups from PNG and into the PNG National Theatre company. But, I ended up being a journalist and then a curator. I was scheming on the edges of art making, but I continued to pencil sketch and show my mother. This annoyed her. When I was pregnant with my first son, in 1994, I needed to get out of corporate and relax so I took acrylic lessons every Saturday and really loved it, but drawing was my number one love. We moved to Australia in 2004, and my mother visited in 2006. I started a drawing class, but one student said, “you should teach” so I dropped out and took watercolour class with our community education. I showed my mother the washes. I painted a PNG portrait in watercolour my mother and I named “Agnes” because she reminded us of an Agnes. I sold this picture in an exhibition. My mother told me to make more to sell, but I wouldn’t. I was not confident.
Mama came back to Brisbane in 2008, 2010 and 2011 where she made me put some work in other exhibitions. I sold them. Once one of my work ended in an auction and I got more money for it then I thought.
“I told you so,” my mother said. I argued it wasn’t enough to pay of the mortgage.
In 2016, she came to Brisbane again for a visit and I extended her visa to 12 months. I told her I needed to finish my memoir, and she said I needed to paint. She had a good amount of time on her hands to make me make art while we told stories and i sent away job applications.
January 2017, after losing my last pathetic job in administration with an Aged Care organisation, I began my mother’s dream and my new journey with fear and hesitation. I’m still looking for work. I am unemployed and the art takes my mind away to good places. The art making also made the fear go away eventually. The unknown combined with fear of failure gnaws at me but I continue to paint. My mother sat up late into the mornings, knitting her bags while I was painting and washing studies of various subjects as we spoke about the memoir. I posted a few of those washes here, on this blog.
The longer, I could not get employment, the more my mother relished at the opportunity for me to practice my art. By February 2017, I landed an art commission work with a large business. I had donated one of my painting image to a petroleum conference and later a cousin showed the work to her bosses. When I was engaged, the client asked me to paint a watercolour four times larger than what I usually painted. And just like my mother would have said, when I told the client, “I have never made art that big”, my client replied: “Why not?”
The same client went on to say: “You were meant for this work (painting)”.
I suddenly realised, I was stopping myself; both the client and my mother were right. I had built a skill for twenty years or more, and not used it to its full potential. I believed ‘work” was in an office.
I began working out ways to paint my client’s order and even had to contact Arches in France to get watercolour paper cut large enough to paint on; regular store sizing was too small. Arches referred me to a supplier Parkers, in Sydney. And my son cut a board large enough of the paper. This didn’t fit the dining table, but I could stick it under the trees and paint during the day. It was good to paint in nature and the drying was quick between washes.
Six large paintings were done to my own disbelief and off it went to Singapore. The client loved it. From then on, I could not hear the end of my mother’s reminders, and her “I told you so’s”.
And soon after the Singapore job, I was invited to show my work at Redlands Performance Arts in the Wantok Melanesia Showcase and now the solo exhibition in PNG.
Thank you to this amazing woman, Freda Kauc for making her dream my reality. I’m loving it so much. Thank you Mama. The details of my solo exhibition is on the poster. Part of my sales will be donated to two children’s charity organisation in PNG. I will launch my limited edition art prints on a separate website in December. I would like to sincerely thank my sponsors for the First Female PNG Solo Art Exhibition: Royal Papua Yacht Club, Moore Printing, Frameshop, Whittaker, Kalem, Air Niugini, Rocky Roe Photographics, Daisy Taylor, and all friends and family members that have assisted me.
(Ps – I will be away from the blog for two weeks from next week).
Media coverage so far:
A self-taught artist, this man showed artistic skills as a child by simply drawing fishermen on the sandy beaches in his remote Papua New Guinea village. Years later, he ventured into higher education and became a medical doctor, yet never leaving behind his love of drawing.
Born in 1957 in Loniu Village, on Los Negros Island, in Manus Province, Powesiu Lawes’ art began as drawings in the sand. He recalls that he always enjoyed capturing images of fishermen catching fish on the reef at dawn and later at dusk.
A gifted school student, he quickly accelerated from Primary to Secondary School in Manus Province, during the Australian colonial administration. From his home province, Manus, he was selected into the elite Sogeri Senior High School outside Port Moresby (now PNG Capital) in the early 1970s. He was recognised at each school he attended as a talented artist, actor, sportsman and gifted student whose abilities would enable him to do anything he wanted in the soon-to-be newly independent Papua New Guinea. PNG gained its Independence in September 16, 1975.
At that time, Powesiu was expected to train to become one of PNG’s first airline pilots, but he rejected this path and began medical school. While studying medicine, he produced a collection of work published in his first book of art – Wati Kui: “I always wanted to help people, so medical school was a natural choice and my art and the first book – Wati Kui – was one way to pay my way through my medical training”.
After graduating from medical school, Powesiu Lawes spent some years as the senior medical officer in the PNG Navy. Then he began his private medical practice in Port Moresby. He maintained his art rugby union coaching and stayed closely connected to his beloved Loniu Village, by regularly trips home.
In 2009, he retired from medical practice and returned to Loniu Village where he was elected the Councillor of Loniu, Los Negros’ largest village. The village has its own distinct language and cultural practices and is also known for producing PNG’s educated elite such as PNG’s Supreme Court judges, academics, diplomats, doctors, scientists and lawyers. Powesiu Lawes’ art is one central strategy in keeping Loniu’s cultural practices alive, along with his aim of establishing a Loniu Culture House in the village to teach Loniu’s youth their unique practices.
“Without a good grounding in the tradition of their birth” he said, “many of them will lose their way once they leave the village for the bright lights and temptations of Lae, Port Moresby and beyond. I never did, because of the very grounding I had”.
About art, he said he has tried many different mediums – using brushes, spray painting for murals, and coloured inks; but the result that black ink on white paper gives, is the medium that gives him the greatest satisfaction. He has completed a second book – Wati Kui 2 – and its drawings are currently shown in Redlands Performing Art Centre in Cleveland (Brisbane, Australia). It is part of the Melanesian Wantok Showcase. Here are some of Dr Lawes’ artwork and their stories
The ‘Loniu Files’: Some customs and traditions of the Loniu people
Loniu, like many other societies, has a well-developed set of cultural practices and traits that have provided reference points for Loniu’s cultural, social and spiritual development over hundreds of years. These have contributed to refined sets of knowledge and skills that have sustained and maintained Loniu society. The Loniu Files is a set of shared and understood ideas, idiosyncrasies, beliefs, values, knowledge and language. The substance of these has stood time’s test and cannot be disproven nor proven.
Aspects of Loniu’s culture are respect (u-uie), being sorry (kolumwamwa) and having shame (pulemachi), to whom, for what, and why; clans, their names, their number and the existence and origins of sub clans, along with each clan’s and sub clans’s origin stories and particular practices (reke pwen); in the various fishing methods, by which clans they are owned them, for what fish and whether for private or public consumption; the layout and size of a clan house (haus boi); utterances made by whom, when, where and for what purpose; who can make public speeches, where he sits or stands and why; land and sea uses and how and why, in the case of land or other property, it is given away; stages of custom and traditional practice during or after a death, when a woman is ready to marry, and gets married; and in the case of two or more wives, the use and distribution of land and other property; who is considered a leader and why; who gives advice to and stays with a young girl in her first menstruation, the advice given and why; who speaks in a haus boi during a customary event, gathering or happening, and why; circumcision of young males, the curses (pen) shouted at them by patrilineal relatives (lau-a-niataman, family of father) and why.
These are but a few of Loniu’s cultural traits with many more needing documentation. Efforts are being made to document the Loniu culture and to preserve its language. It is our identity that, because of modern influences and intermarriage, has deteriorated. Because of ignorance of the power of new ideas, practices and attitudes, not recognising these causes early enough, we have failed.
Wealth is always used in very important transactions in Loniu society. Clay pots, wooden bowls, grass skirts, arm bands or waist bands, shell money, dog’s teeth and sometimes cowry shells.
They can be used to reciprocate for a large supply of food given to a husband’s people as bride price or as death payments to a deceased father’s people; again as in reciprocation for previous work done or land used and money or other customary events and obligations, such as in a circumcision ceremony.
This is one of 50 artworks I have made. It is a collection of “gum ladies” (as I referred to this art, painted from gum pigments I’ve made from my backyard). They are all females, but I will paint some males later. It is easier for me to experiment with the female ‘mood’.
A friend curator visited and suggested that I have a solo exhibition, because “they are strong”. Another curator said, “he loved the quietly vibrant feelings embedded”. I had really planned to show the gum ladies in a community exhibition next month, in Brisbane, but the work is taking its own course. I am very happy.
The work is painted like watercolour and sealed to hold the pigments. Once exhibited, originals and limited edition prints will be available for sale here.
Let me know your thoughts about my experiment that has now grown into something else.
Brisbane Open House is a free public festival that celebrates Brisbane’s architecture and offers behind-the-scenes access to 100 buildings across the city. The Brisbane Open House began on Saturday and ended today (September 8 and 9).
Unknowing that preparations were happening all around me last Thursday, I had ventured into the city to check our visas at the Australian Immigration Office. I almost tripped over an orange traffic cone and realised it wasn’t the usual construction barricade on the footpath, but someone was actually sitting and painting.
I sat with her briefly and watched her paint before Debra Hood became aware of my presence. Debra, a talented Brisbane artist is one of many people who took part in the Open House programme. Her role was to paint these colourful Queenslanders on this power box (pictured above), a task she had accomplished many times under the Traffic Signal Boxes for Urban Smart Projects and Brisbane City. The project helps the council to protect the power boxes from graffiti.
Debra specialised in these very colourful traditional Queensland homes and enjoys it a lot. She seemed quite comfortable sitting and painting on side of the bustling Adelaide Street. If you like her work, please visit her website: debrahoodart to see more of her beautiful Queenslander art.
The Papua New Guinea Literary Competition The Crocodile Prize received the highest number of entries ever, this year. On closing last night the Crocodile Prize fetched a total 826 entries from 132 writers & illustrators.
Poetry 355; Essay 196; Story 129; Children 52; Heritage 48; Illustration 21; Tourism Arts Culture 15; Book of the Year 10.
These numbers may not sound very much for writers in other countries, but for any Papua New Guinean writer, it is a very heart-warming news, especially coming from a literary culture that almost became extinct. In the early 70s, leading up to the country’s independence, passion for art, culture and heritage including the literary pursuits and publishing of works written by PNG writers were at their peak. It is not quite clear why the interests have fallen so much after independence. That culture may have been used because we were proud of our identity and we wanted independence so much or perhaps the general growth of consumerism and the wider issues of social, economic and political changes have contributed to this new – lack of passion of culture. I remember growing up with radio stories written by PNG writers, attending and being part of stage plays – written by PNG writers. Poetry, stories, essays as well as other forms of literary work were promoted and supported by the national government.
The lack of passion in the arts and the literary support to me is quite surprising and sad; our culture is based on oral history and story-telling.
As a PNG writer, a practicing artist and an arts curator, it seems very clear to me, that the PNG government’s priority is elsewhere and not the least in the arts. But to not even support the literary aspect and especially in developing educational content that is relevant to our children and educational for our people is wrong. We cannot just tell stories and pass them on – now we can write them down and keep for many years.
It is not how much minerals we export and logs we sell, but the natural beauty, our rich art, culture, languages and stories that set PNG apart, and gives us our unique identity. The literary scene dwindled to almost non-existent, although that could have been easily combined with and taught through the education system. There are not many avenues and support nor funding where PNG writers could train or share their work, and even to sell. Most workshops, training and activities relating to creative writing or any literary work have been Aid funded or Privately sponsored in the past four decades. Now this is how things have started to change for the PNG literary scene.
THE CROCODILE PRIZE STORY
The Crocodile Prize was established in 2010 by Phil Fitzpatrick and Keith Jackson, (both Australians) worked for many years in Papua New Guinea; Fitzpatrick as a patrol officer, Jackson as a broadcaster and journalist.
The Prize evolved from the popular PNG Attitude blog, which has a policy of encouraging and publishing Papua New Guinean contributors.
The concept of a national literary competition was triggered by Fitzpatrick’s concern that creative writing in Papua New Guinea had fallen upon hard times, and that this was a cultural constraint needing to be addressed.
The first awards were presented in 2011, a year of determining whether or not a project of this kind could be managed successfully given geographical, financial and the constraints of a voluntary organisation.
Using PNG Attitude as a vehicle for publicity and initial publication, Fitzpatrick and Jackson soon discovered an enthusiastic and rapidly emerging body of Papua New Guinean writers.
They were assisted greatly in the early stages by material and financial support provided by the Australian High Commission in Port Moresby and later by a range of sponsors, most of them PNG-based.
This backing made it possible for a range of associated activities to be instituted in addition to the Prize, including an awards ceremony, the publication of an annual anthology and the initiation of writers’ forums.
After the first awards in September 2011, it was agreed the Prize should become a permanent part of the literary landscape of PNG. Now under the management of the Crocodile Prize Organisation, COG, 2015 will mark its fifth year of operations.
PHIL FITZPATRICK on 2015 Competition
Thus ends another year of the Crocodile Prize literary contest.
IT’S not every day that you get to influence the revival of literature in a whole country, unintentionally or otherwise.
I must admit to some surprise that it has happened at all. What started as a humble writing competition seems to have bloomed beyond all expectations.
There is a sense of pride in what has happened but, strangely, it’s not personal. Rather it is a sense of pride in the achievements of the writers involved.
At a personal level it has been more of a humbling experience. There is also a sense of awe and enrichment.
The enrichment comes from reading the works submitted to the competition and the sheer learning experience involved.
I think, despite nearly fifty years travelling back and forth to the country, I’ve really only learned to understand Papua New Guinea in the last few years of the Crocodile Prize.
There is also a tinge of anger involved, mostly through the fact that an uninterested government and lackadaisical education system could let such a promising and rich cultural emergence in the 1970s wilt on the vine and become moribund.
That aside, one of the ironies I really enjoy is the fact that the revival has only now been possible because of the advent of digital technologies that were supposed to see the demise and eventual extinction of books. Such are the shaky prognostications of the doomsayers.
The key factors in the Papua New Guinean revival have been the Internet and the availability of digital publishing and print-on-demand technologies.
These have underpinned the Crocodile Prize, firstly by providing a writers’ outlet in the form of PNG Attitude and secondly in offering a cheap way to publish the best in an annual anthology and then to go even further in publishing stand-alone individual books by Papua New Guineans.
The future of literature in Papua New Guinea is starting to look rosy but we need to remind ourselves that it is still extremely fragile.
The disastrous complacency of the 2013 competition organisers reminds us of what could still happen.
2014-15 has been a watershed year and there’s light at the end of the tunnel but sustainability is still a long way off and we aren’t there yet by any stretch of the imagination.
The winners of this year’s Crocodile Prize will be announced early September. The awards event will be held in Kundiawa on Saturday 19 September
Good news. Princess, our home-raised wild duck who lost all her family members, returned with eight ducklings. More on her story in tomorrow’s post.