Some of you may know that I have spent quite a lot of time on art this year. It doesn’t men I have left storytelling for good. I’ll be back soon. One of the reasons is that I have been looking at and working on business options for my art and I am proud to launch my new collection of clothing and accessories, produced with my art and designs I created. Let me know if you like it.
More on this story as soon as I get all the photos done.
A self-taught artist, this man showed artistic skills as a child by simply drawing fishermen on the sandy beaches in his remote Papua New Guinea village. Years later, he ventured into higher education and became a medical doctor, yet never leaving behind his love of drawing.
Born in 1957 in Loniu Village, on Los Negros Island, in Manus Province, Powesiu Lawes’ art began as drawings in the sand. He recalls that he always enjoyed capturing images of fishermen catching fish on the reef at dawn and later at dusk.
A gifted school student, he quickly accelerated from Primary to Secondary School in Manus Province, during the Australian colonial administration. From his home province, Manus, he was selected into the elite Sogeri Senior High School outside Port Moresby (now PNG Capital) in the early 1970s. He was recognised at each school he attended as a talented artist, actor, sportsman and gifted student whose abilities would enable him to do anything he wanted in the soon-to-be newly independent Papua New Guinea. PNG gained its Independence in September 16, 1975.
At that time, Powesiu was expected to train to become one of PNG’s first airline pilots, but he rejected this path and began medical school. While studying medicine, he produced a collection of work published in his first book of art – Wati Kui: “I always wanted to help people, so medical school was a natural choice and my art and the first book – Wati Kui – was one way to pay my way through my medical training”.
After graduating from medical school, Powesiu Lawes spent some years as the senior medical officer in the PNG Navy. Then he began his private medical practice in Port Moresby. He maintained his art rugby union coaching and stayed closely connected to his beloved Loniu Village, by regularly trips home.
In 2009, he retired from medical practice and returned to Loniu Village where he was elected the Councillor of Loniu, Los Negros’ largest village. The village has its own distinct language and cultural practices and is also known for producing PNG’s educated elite such as PNG’s Supreme Court judges, academics, diplomats, doctors, scientists and lawyers. Powesiu Lawes’ art is one central strategy in keeping Loniu’s cultural practices alive, along with his aim of establishing a Loniu Culture House in the village to teach Loniu’s youth their unique practices.
“Without a good grounding in the tradition of their birth” he said, “many of them will lose their way once they leave the village for the bright lights and temptations of Lae, Port Moresby and beyond. I never did, because of the very grounding I had”.
About art, he said he has tried many different mediums – using brushes, spray painting for murals, and coloured inks; but the result that black ink on white paper gives, is the medium that gives him the greatest satisfaction. He has completed a second book – Wati Kui 2 – and its drawings are currently shown in Redlands Performing Art Centre in Cleveland (Brisbane, Australia). It is part of the Melanesian Wantok Showcase. Here are some of Dr Lawes’ artwork and their stories
The ‘Loniu Files’: Some customs and traditions of the Loniu people
Loniu, like many other societies, has a well-developed set of cultural practices and traits that have provided reference points for Loniu’s cultural, social and spiritual development over hundreds of years. These have contributed to refined sets of knowledge and skills that have sustained and maintained Loniu society. The Loniu Files is a set of shared and understood ideas, idiosyncrasies, beliefs, values, knowledge and language. The substance of these has stood time’s test and cannot be disproven nor proven.
Aspects of Loniu’s culture are respect (u-uie), being sorry (kolumwamwa) and having shame (pulemachi), to whom, for what, and why; clans, their names, their number and the existence and origins of sub clans, along with each clan’s and sub clans’s origin stories and particular practices (reke pwen); in the various fishing methods, by which clans they are owned them, for what fish and whether for private or public consumption; the layout and size of a clan house (haus boi); utterances made by whom, when, where and for what purpose; who can make public speeches, where he sits or stands and why; land and sea uses and how and why, in the case of land or other property, it is given away; stages of custom and traditional practice during or after a death, when a woman is ready to marry, and gets married; and in the case of two or more wives, the use and distribution of land and other property; who is considered a leader and why; who gives advice to and stays with a young girl in her first menstruation, the advice given and why; who speaks in a haus boi during a customary event, gathering or happening, and why; circumcision of young males, the curses (pen) shouted at them by patrilineal relatives (lau-a-niataman, family of father) and why.
These are but a few of Loniu’s cultural traits with many more needing documentation. Efforts are being made to document the Loniu culture and to preserve its language. It is our identity that, because of modern influences and intermarriage, has deteriorated. Because of ignorance of the power of new ideas, practices and attitudes, not recognising these causes early enough, we have failed.
Wealth is always used in very important transactions in Loniu society. Clay pots, wooden bowls, grass skirts, arm bands or waist bands, shell money, dog’s teeth and sometimes cowry shells.
They can be used to reciprocate for a large supply of food given to a husband’s people as bride price or as death payments to a deceased father’s people; again as in reciprocation for previous work done or land used and money or other customary events and obligations, such as in a circumcision ceremony.
I am proud to announce that a collection of my artwork (art, textiles and pencil drawing) will be in a community art exhibition to celebrate the Melanesian Wantok Showcase. This exhibition opens in the Redland Performing Art Centre in Cleveland tomorrow. The music concert and will be on September 17, featuring musicians from Papua New Guinea and other Melanesian countries.
Contemporary Textile Art – Papua New Guinea
Kalem – Warrior Woman fashion. Designed by J.K.Leahy. A selection of leather handbags and silk dresses on exhibition with natural fibre woven bags in Wantok Melanesian Showcase. Redland Performing Art Centre, Queensland.
Pen and Ink Drawings – Dr Pomasiu Lawes
A taste of Melanesia in Cleveland
Head along to Redland Performing Arts Centre (RPAC) for a night of Melanesian music and culture when WANTOK Musikperforms on Sunday 17 September, on the weekend of Papua New Guinea’s (PNG) Independence. This showcase celebration is a partnership in community cultural development with the Quandamooka Festival and is an exciting opportunity to experience a coming together of Quandamooka and Melanesian communities, artists and musicians.
The evening will feature a fabulous line-up of contemporary and traditional Melanesian musicians. George Telek from PNG will headline the concert, bringing his signature blend of contemporary and traditional Melanesian rhythms to the RPAC stage. Telek will be joined by Charles Maimarosia from the Solomon Islands who will astound you with his talent on the pan pipes, Tio from Vanuatu with his amazing vocals, ukulele, guitar and violin skills, and Ben Hakalitz from PNG who will bring 30 years of musical experience and amazing technique on the drums to the night of celebration. They will be joined by a number of other musicians from PNG and West Papua, for an amazing night of indigenous music and culture.
There will also be the opportunity to enjoy some Melanesian food on the RPAC Piazza, and browse the art and craft display in the Concert Hall Foyer, to complete your night of Melanesian indulgence. This art and craft display curated by PNG artist/curator Joycelin Leahy in partnership with RPAC’s Elaine Seeto will be open to the public throughout the month of September, to give you more opportunity to enjoy the pieces on display. The exhibition opens tomorrow (September 4).
Don’t miss this coming together of Melanesian, Quandamooka and wider Redland communities at RPAC Sunday 17 September at 6.30pm. Tickets are $30 and can be booked via www.rpac.com.au or by calling the RPAC Box Office on 3829 8131 (booking fees are $4.10 by phone and $5 online per transaction).
The winner was Vivi Baker with her poem on The Murder of Women. I was unable to contact Ms Baker for her permission to publish her poem, that’s why this post is late, but Jenny Campbell gave me her poem to share. I hope you like it. Congratulations to both women poets who will now enter the Australian national finals.
I wanted an image to go with Jenny’s poem and there was so many to choose from, but I thought this one was appropriate. It was one of the many Trump images on Digital Arts UK – following his election last year.
A songbird is a bird that produces musical sounds which are like singing, according to the Webster dictionary. If that’s the case then photographer/poet Jenny Campbell is a songbird in my view.
I can confidently say this after listening to her at a lunch table last week in Brisbane, reciting one of her poems about the world we live in.
I share the love of birds with Jenny, but she takes her love for these feathered creatures to another level where she stalks them in the swamps and photographs them – then writes poetry about them. The ‘stalking’ is also called bird-watching. Jenny also writes serious poetry about life, the environment and politics.
I met Jenny a week ago in Brisbane through a dear friend Dr Susan Cochrane, an arts curator and a writer. Jenny is one of many artists participating in the Blue Mountains Garden of Earthly Delights Festival in November. In the Blue Mountains show, she will be featuring her bird photography and poetry. Dr Cochrane is the curator of the Blue Mountains Botanic Gardens show marking its 30th anniversary. Another artist participating in the botanic show, is Orly Faya.
Jenny is currently in Brisbane for the QPF2017 Australia Poetry Slam – Queensland Finals. She is one of 20 finalists. Below this story Jenny has kindly allowed me to feature one of her bird photographs and the poem she wrote for this bird – an Australian robin. I hope you enjoy it as much as I did. Let’s wish Jenny Campbell all the best in the poetry finals this Sunday, ( August 27th) at the Judith Wright Centre, Fortitude Valley, Brisbane.
Take us to another place where vines entwine the heart correcting misconceptions through the first and final art
Untwine entrenched surrender feel the struggle to betray the very chains that bind us as a Robin says: “G’day.”
I haven’t photographed with my macro lens in a long while, but tonight I was surprised by this macro praying mantis when I tried to make myself a cup of tea. It sat there on my water jug which had not been boiled yet. A closer look; Max as we shall name him or her, is adorned like a gorgeous African queen with matching coloured skirt to her large stud earrings. This little brown insect is not more than ten centimetres long without its wings.
It was very still when I took the photos, but because a hungry gecko was nearby, I lifted it away from the jug and placed him high in the ceiling. That’s all I could do. Praying mantis were part of my early life when I spent hours in the bush and gardens with my grandma. We have a song which we sing when we see one, and it actually makes them dance. I didn’t try the song tonight or make Max dance, but I tried to save Max, knowing Max had too many predators around.
Fun Fact from National Geographic:
The praying mantis is named for its prominent front legs, which are bent and held together at an angle that suggests the position of prayer. By any name, these fascinating insects are formidable predators. They have triangular heads poised on a long “neck,” or elongated thorax.
I am jealous that we can’t see the total solar eclipse in Australia, but you lucky ones in the Unites States of America will be able to witness this rare cosmic chance event on August 21. It has been discussed in the media and predicted that this eclipse will be watched by most people than any eclipse ever before. Thousands are travelling from other countries to USA to watch it. And, partial eclipse will be seen in parts of Europe.
So tomorrow, we will be watching it on our screens in Australia while you in America will watch the real thing. Be safe, wear your special glasses, and feel free to make comments here on your experience.
This is one of 50 artworks I have made. It is a collection of “gum ladies” (as I referred to this art, painted from gum pigments I’ve made from my backyard). They are all females, but I will paint some males later. It is easier for me to experiment with the female ‘mood’.
A friend curator visited and suggested that I have a solo exhibition, because “they are strong”. Another curator said, “he loved the quietly vibrant feelings embedded”. I had really planned to show the gum ladies in a community exhibition next month, in Brisbane, but the work is taking its own course. I am very happy.
The work is painted like watercolour and sealed to hold the pigments. Once exhibited, originals and limited edition prints will be available for sale here.
Let me know your thoughts about my experiment that has now grown into something else.